The Dawn of Day

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What is tradition? A higher authority, which is obeyed, not because it commands what is useful to us, but merely because it commands. And in what way can this feeling for tradition be distinguished from a general feeling of fear? It is the fear of a higher intelligence which commands, the fear of an incomprehensible power, of something that is more than personal—there is superstition in this fear. In primitive times the domain of morality included education and hygienics, marriage, medicine, agriculture, war, speech and silence, the relationship between man and man, and between man and the gods—morality required that a man should observe her prescriptions without thinking of himself as individual. Everything, therefore, was originally custom, and whoever wished to raise himself above it, had first of all to make himself a kind of lawgiver and medicine-man, a sort of demi-god—in other words, he had to create customs, a dangerous and fearful thing to do!—Who is the most moral man? On the one hand, he who most frequently obeys the law: e.g. he who, like the Brahmins, carries a consciousness of the law about with him wherever he may go, and introduces it into the smallest divisions of time, continually exercising his mind in finding opportunities for obeying the law. On the other hand, he who obeys the law in the most difficult cases. The most moral man is he who makes the greatest sacrifices to morality; but what are the greatest sacrifices? In answering this question several different kinds of morality will be developed: but the distinction between the morality of the most frequent obedience and the morality of the most difficult obedience is of the greatest importance. Let us not be deceived as to the motives of that moral law which requires, as an indication of morality, obedience to custom in the most difficult cases! Self-conquest is required, not by reason of its useful consequences for the individual; but that custom and tradition may appear to be dominant, in spite of all individual counter desires and advantages. The individual shall sacrifice himself—so demands the morality of custom. The afternoon is the time of day between midday and evening. It typically starts around 12:00 pm and ends at approximately 6:00 pm, depending on your location and culture. Abuse of the Conscientious Ones.—It is the conscientious, and not the unscrupulous, who have suffered so greatly from exhortations to penitence and the fear of hell, especially if they happened to be men of imagination. In other words, a gloom has been cast over the lives of those who had the greatest need of cheerfulness and agreeable images—not only for the sake of their own consolation and recovery from themselves, but that humanity itself might take delight in them and absorb a ray of their beauty. Alas, how much superfluous cruelty and torment have been brought about by those religions which invented sin! and by those men who, by means of such religions, desired to reach the highest enjoyment of their power! It was one of the tunes played in competition by 95 year old Irish harper known variously as Denis O'Hansey, O'Hampsey, Henson or Hampson (Donnchadh a Haimpsuigh) at the last great meeting of the ancient Irish harpers in July, 1792, at the Belfast Harp Festival. O'Hampsey lived to the age of 110. Bunting also states that blind harper William Carr (1777-?), originally from County Armagh, played it at the same competition. Versions appear in both Stanford/Petrie and in Hugh Shields edition of the 19th century James Goodman's manuscripts (vol. 1) under the title "Bright Dawn of the Day"/Fáinne Geal an Lae). An early printing of the melody appears in James Aird's Selection of Scotch, English, Irish and Foreign Airs, vol. 3 (Glasgow, 1788).

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Against the Fanciful Disharmony of the Spheres.—We must once more sweep out of the world all this false grandeur, for it is contrary to the justice that all things about us may claim. And for this reason we must not see or wish the world to be more disharmonic than it is! But these two examples are not true of all cultures. For example, for the ancient Egyptians Egyptologists are still, in 2021, divided over when the day precisely started. They agreed that it either started at dawn, or it started later at sunrise (when the first part of the sun's disk becomes visible over the horizon).DAWNING OF THE DAY [1] ( Fáinne Geal an Lae). AKA - "Dawn of Day." AKA and see " Bright Dawn of Day (The)," " Enchanted Glen," " Golden Star (1) (The)." Irish, Air (4/4 or cut time). G Major (Heymann/1988, O'Neill/Krassen & 1850): E Flat Major (Haverty): F Major (O'Neill/1915). Standard tuning (fiddle). AB (Haverty): AAB: AABB (Aird). "Fáine Geal an Lae" literally translates as 'the bright ring of day', referring to dawn. The air, one of a supposed seven or eight hundred, was reputed to have been composed by Thomas O'Connellan (see note for " Breach of Aughrim (The)"), a 17th century harper from County Sligo who spent considerable time in Scotland. O'Neill (1922) says: "O'Connellan flourished in a period when the renown of Irish harpers became a matter of history. After a sojourn of 20 years in Scotland, he returned to his native land in 1689, and died nine years later. As the above setting differs materially from that of Bunting in his second collection issued in 1809, and others much more recent, its introduction among Waifs and Strays may be not without interest to students of Irish musical history." In his 1840 collection Ancient Irish Music, the collector Edward Bunting aslo attributed it to Connellan (p. 70). Others, notably O'Neill in an earlier work, credit the composition of the tune to Turlough O'Carolan, though it is not known by what authority and thus is very much in doubt. However, Donal O'Sullivan notes that Carolan may have joined Connellan's "Dawning of the Day" music to his poem "The Morning Star," written for Dolly MacDonough.

What time is Dawn? | SunToday.org What time is Dawn? | SunToday.org

Such as we still are.—“Let us be indulgent to the great one-eyed!” said Stuart Mill, as if it were necessary to ask for indulgence when we are willing to believe and almost to worship them. I say: Let us be indulgent towards the two-eyed, both great and small; for, such as we are now, we shall never rise beyond indulgence!This was the first movie that Riffel wrote to be used for charity. Despite being Part 5, it is actually the fourth movie in the series to be released to the public. The title contains 41 words and contains 177 characters with no spaces, making it one of the longest movie titles ever made. Link, the hero of the game has three days to complete his task of resetting time, and players receive a notification every time a day has passed, noting the number of remaining hours. With the exception of the Day of Atonement, the annual days are not called Sabbath using the exact language; rather they are specified as days on which no work is to be performed: Some weeks will have an annual feast day on which no work is to be done. These days can be called a "Sabbath" and a week with an annual day will have "Sabbaths." 1

7 Times of the Day | Vocabulary | EnglishClub

The “Ways.”—So-called “short cuts” have always led humanity to run great risks: on hearing the “glad tidings” that a “short cut” had been found, they always left the straight path—and lost their way.Correctly placing the Resurrection on a Sunday, however accurate, obscures the fact the day of the resurrection was already on the calendar: Yesterday was the weekly sabbath, and two days before that was the annual high day, mentioned in John 19:31.

of the Day (1) (The) - Traditional Tune Archive Dawning of the Day (1) (The) - Traditional Tune Archive

Morals and Medicines of the People.—Every one is continuously occupied in bringing more or less influence to bear upon the morals which prevail in a community: most of the people bring forward example after example to show the alleged relationship between cause and effect, guilt and punishment, thus upholding it as well founded and adding to the belief in it. A few make new observations upon the actions and their consequences, drawing conclusions therefrom and laying down laws; a smaller number raise objections and allow belief in these things to become weakened.—But they are all alike in the crude and unscientific manner in which they set about their work: if it is a question of objections to a law, or examples or observations of it, or of its proof, confirmation, expression or refutation, we always find the material and method entirely valueless, as valueless as the material and form of all popular medicine. Popular medicines and popular morals are closely related, and should not be considered and valued, as is still customary, in so different a way: both are most dangerous and make-believe sciences.I think the poster of the tune can alter the ABC that’s been posted (time signature, tune type, missing bar lines etc in this case), but I don’t know whether the alterations are automatically reflected in the sheetmusic. You can but try! ↳ The Value of the Belief in Superhuman Passions.—The institution of marriage stubbornly upholds the belief that love, although a passion, is nevertheless capable of duration as such, yea, that lasting, lifelong love may be taken as a general rule. By means of the tenacity of a noble belief, in spite of such frequent and almost customary refutations—thereby becoming a pia fraus—marriage has elevated love to a higher rank. Every institution which has conceded to a passion the belief in the duration of the latter, and responsibility for this duration, in spite of the nature of the passion itself, has raised the passion to a higher level: and he who is thenceforth seized with such a passion does not, as formerly, think himself lowered in the estimation of others or brought into danger on that account, but on the contrary believes himself to be raised, both in the opinion of himself and of his equals. Let us recall institutions and customs which, out of the fiery devotion of a moment, have created eternal fidelity; out of the pleasure of anger, eternal vengeance; out of despair, eternal mourning; out of a single hasty word, eternal obligation. A great deal of hypocrisy and falsehood came into the world as the result of such transformations; but each time, too, at the cost of such disadvantages, a new and superhuman conception which elevates mankind. Prejudice of the Learned.—Savants are quite correct in maintaining the proposition that men in all ages believed that they knew what was good and evil, praiseworthy and blamable. But it is a prejudice of the learned to say that we now know it better than any other age. the seventh day of the week,” hence, the “Sabbath.” It can be used in the singular but also the plural, and here is the interesting part; in the plural it can refer to multiple days but it can also refer to a single day. Why, you say, would they do that? I have no idea. The attestation given in BDAG is significant and the point can’t really be debated. There is evidently something idiomatic in how the word is used such that a plural can refer to a single day.