The book of knowledge: The keys of Enoch

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The evidence in Egypt, indicates this was the grand 6,000 year genetic experime

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Exhortation (91:1–10, 91:18–19): this short list of exhortations to follow righteousness, said by Enoch to his son Methuselah, looks to be a bridge to next subsection. Hurtak alludes to a grand spiritual science, a science which describes a genetic stairway to the stars.Conclusion (108): this second appendix was not found in Qumran and is considered to be the work of the final redactor. It highlights the "generation of light" in opposition to the sinners destined to the darkness. Another reason for Jewish exclusion of the texts might be the textual nature of several early sections of the book that make use of material from the Torah; for example, 1En1 is a midrash of Deuteronomy 33. [9] [10] The content, particularly detailed descriptions of fallen angels, would also be a reason for rejection from the Hebrew canon at this period– as illustrated by the comments of Trypho the Jew when debating with Justin Martyr on this subject: "The utterances of God are holy, but your expositions are mere contrivances, as is plain from what has been explained by you; nay, even blasphemies, for you assert that angels sinned and revolted from God." [11] The older sections of 1 Enoch (mainly in the Book of the Watchers) of the text are estimated to date from about 300–200 BC, and the latest part (Book of Parables) is probably to 100 BC. [3] R. I. Burns. The Book of Enoch Messianic Prophecy Edition (San Francisco: SageWorks, 2017) ISBN 978-1-68564-449-9 This book contains descriptions of the movement of heavenly bodies and of the firmament, as a knowledge revealed to Enoch in his trips to Heaven guided by Uriel, and it describes a Solar calendar that was later described also in the Book of Jubilees which was used by the Dead Sea sect. The use of this calendar made it impossible to celebrate the festivals simultaneously with the Temple of Jerusalem. [1]

THE SECRETS OF THOTH AND THE KEYS OF ENOCH - Light Party THE SECRETS OF THOTH AND THE KEYS OF ENOCH - Light Party

Hurtak refers to a “language of light” and a great priest-scientist of the previous time cycle, named ENOCH, who is associated with the building of the Great Pyramid complex. Chapters 37–71 of the Book of Enoch are referred to as the Book of Parables. The scholarly debate centers on these chapters. The Book of Parables appears to be based on the Book of the Watchers, but presents a later development of the idea of final judgment and of eschatology, concerned not only with the destiny of the fallen angels but also that of the evil kings of the earth. The Book of Parables uses the expression Son of Man for the eschatological protagonist, who is also called "Righteous One", "Chosen One", and "Messiah", and sits on the throne of glory in the final judgment. [85] The first known use of The Son of Man as a definite title in Jewish writings is in 1 Enoch, and its use may have played a role in the early Christian understanding and use of the title. [1] [2] [86]And Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the Lord cometh with ten thousands of his saints, To execute judgment upon all, and to convict all that are ungodly among them of all their ungodly deeds which they have ungodly committed, and of all their hard speeches which ungodly sinners have spoken against him. Some, [ citation needed] including R.H. Charles, suggest that "biters" should read "bastards", but the name is so unusual that some [ citation needed] believe that the implication that is made by the reading of "biters" is more or less correct. Book of the Watchers (Chapters 1–36): Ge'ez text and fragments in Greek, Aramaic, and Latin at the Online Critical Pseudepigrapha

Sacred Names Sacred Codes - The Keys of Enoch® North Sacred Names Sacred Codes - The Keys of Enoch® North

James C. VanderKam. Enoch and the Growth of an Apocalyptic Tradition (Washington: Catholic Biblical Association of America, 1984) ISBN 0-915170-15-9 Compare this with Enoch1:9, translated from the Ethiopic (found also in Qumran scroll 4Q204=4QEnoch c ar, col I 16–18): [16] [17] In 1893, Robert Charles judged Chapter 71 to be a later addition. He would later change his opinion [90] :1 and give an early date for the work between 94 and 64 BC. [91] :LIV The 1906 article by Emil G. Hirsch in the Jewish Encyclopedia states that Son of Man is found in the Book of Enoch, but never in the original material. It occurs in the "Noachian interpolations" (lx. 10, lxxi. 14), in which it has clearly no other meaning than 'man'. [92] The author of the work misuses or corrupts the titles of the angels. [91] :16 Charles views the title Son of Man, as found in the Book of Parables, as referring to a supernatural person, a Messiah who is not of human descent. [91] :306–309 In that part of the Book of Enoch known as the Similitudes, it has the technical sense of a supernatural Messiah and judge of the world (xlvi. 2, xlviii. 2, lxx. 27); universal dominion and preexistence are predicated of him (xlviii. 2, lxvii. 6). He sits on God's throne (xlv. 3, li. 3), which is his own throne. Though Charles does not admit it, according to Emil G. Hirsch these passages betray Christian redaction and emendation. [92] Many scholars [ citation needed] have suggested that passages in the Book of Parables are Noachian interpolations. These passages seem to interrupt the flow of the narrative. Darrell D. Hannah suggests that these passages are not, in total, novel interpolations, but rather derived from an earlier Noah apocryphon. He believes that some interpolations refer to Herod the Great and should be dated to around 4 BC. [89] :472–477 The first part of the Book of Enoch describes the fall of the Watchers, the angels who fathered the angel-human hybrids called Nephilim. [1] The remainder of the book describes Enoch's revelations and his visits to heaven in the form of travels, visions, and dreams. [2] Rev. D. A. De Sola (1852). Signification of the Proper Names occurring in the Book of Enoch from the Hebrew and Chaldee languages.Dr. Hurtak says that “Enoch has returned through a pure vehicle of LIGHT in the form of a holy script” (OVERVIEW: THE KEYS OF ENOCH, p. 4). And that sheep whose eyes were opened saw that ram, which was amongst the sheep, till it forsook its glory and began to butt those sheep, and trampled upon them, and behaved itself unseemly. And the Lord of the sheep sent the lamb to another lamb and raised it to being a ram and leader of the sheep instead of that ram which had forsaken its glory. (David replacing Saul as leader of Israel) Most Qumran fragments are relatively early, with none written from the last period of the Qumranic experience. Thus, it is probable that the Qumran community gradually lost interest in the Book of Enoch. [60]

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Enoch's Journeys through the Earth and Sheol: Enoch also traveled through a portal shaped as a triangle to heaven [ citation needed]. Wikipedia articles incorporating a citation from the 1911 Encyclopaedia Britannica with Wikisource reference Classical rabbinic literature is characterized by near silence concerning Enoch. It seems plausible that rabbinic polemics against Enochic texts and traditions might have led to the loss of these books to Rabbinic Judaism. [63]

Sheep are the faithful; Rams are leaders; Herds are the tribes of Israel; Wild Asses are Ishmael, and his descendants including the Midianites; Wild Boars are Esau and his descendants, Edom and Amalek; Bears (Hyenas/Wolves in Ethiopic) are the Egyptians; Dogs are Philistines; Tigers are Arimathea; Hyenas are Assyrians; Ravens (Crows) are Seleucids (Syrians); Kites are Ptolemies; Eagles are possibly Macedonians; Foxes are Ammonites and Moabites; Nathaniel Schmidt states "the names of the angels apparently refer to their condition and functions before the fall," and lists the likely meanings of the angels' names in the Book of Enoch, noting that "the great majority of them are Aramaic." [101] a b c Gabriele Boccaccini, Roots of Rabbinic Judaism: An Intellectual History, from Ezekiel to Daniel, (2002) ISBN 0-8028-4361-1 The attribution "Enoch the Seventh from Adam" is apparently itself a section heading taken from 1Enoch (1En60:8, Jude1:14a) and not from Genesis. [27] Dream-Vision of Enoch: his Intercession for Azazel and the fallen angels: and his Announcement of their first and final Doom.