Tigrinya Eritrea Bible

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Negation is expressed through the prefix ay- and, in independent clauses, the suffix -n: ኣይፈለጠን ʼay-fäläṭä-n 'he didn't know'. There is an accusative marker used on definite direct objects. In Tigrinya this is the prefix nǝ-. For example, ሓጐስ ንኣልማዝ ረኺቡዋ ḥagʷäs nǝ’almaz räḵibuwwa 'Hagos met Almaz'. Possessive adjectives take the form of noun suffixes: ገዛ gäza 'house', ገዛይ gäza-y 'my house', ገዛኺ gäza-ḵi 'your (f.sg.) house'. There is a definite article, related (as in English) to the demonstrative adjective meaning 'that': እታ ጓል ʼǝta gʷal 'the girl'. Since these two sounds are completely conditioned by their environments, they can be considered allophones of /k/ and /kʼ/. This is especially clear from verb roots in which one consonant is realized as one or the other allophone depending on what precedes it. For example, for the verb meaning cry, which has the triconsonantal root |bky|, there are forms such as ምብካይ /məbkaj/ ('to cry') and በኸየ /bɐxɐjɐ/ ('he cried'), and for the verb meaning 'steal', which has the triconsonantal root | srkʼ|, there are forms such as ይሰርቁ /jəsɐrkʼu/ ('they steal') and ይሰርቕ /jəsɐrrəxʼ/ ('he steals').

The orthography does not mark gemination, so the pair of words qärräbä 'he approached', qäräbä 'he was near' are both written ቀረበ. Since such minimal pairs are very rare, this presents no problem to readers of the language. Stress is neither contrastive nor particularly salient in Tigrinya. It seems to depend on gemination, but it has apparently not been systematically investigated. For I know the plans I have for you," says the LORD. "They are plans for good and not for disaster, to give you a future and a hope" ( Jeremiah 29:11) ~ Tigrigna Bible Team A simple, yet a powerful design allows users to easily read the Bible, navigate, highlight important verses, bookmark and take notes. Choose from a selection of eight different font style ( GF Zemen, Abyssinica, Jiret, Yebse, Washra Semi Bold, Washra Bold slant, Washira Bold, Wookianos).Within personal pronouns and subject agreement inflections on verbs, gender is distinguished in second person as well as third. For example, ተዛረብ täzaräb 'speak! (m.sg.)', ተዛረቢ täzaräbi 'speak (f.sg.)'. Verbs may take direct object and prepositional pronoun suffixes: ፈለጠኒ fäläṭä-nni 'he knew me', ፈለጠለይ fäläṭä-lläy 'he knew for me'. with complete offline Catholic Bible comprising the canon recognized by the Catholic Church: 73 books. The verb of existence together with object suffixes for the possessor expresses possession ('have') and obligation ('must'): ኣሎኒ ʼallo-nni 'I have, I must' (lit. 'there is (to) me').

A Tigrinya syllable may consist of a consonant-vowel or a consonant-vowel-consonant sequence. When three consonants (or one geminated consonant and one simple consonant) come together within a word, the cluster is broken up with the introduction of an epenthetic vowel ə, and when two consonants (or one geminated consonant) would otherwise end a word, the vowel i appears after them, or (when this happens because of the presence of a suffix) ə is introduced before the suffix. Unlike most Ethiopian Semitic languages, Tigrinya has only one set of applicative suffixes, used both for the dative and benefactive and for locative and adversative senses: ተቐሚጣሉ täq̱ämmiṭa- llu 'she sat down for him' or 'she sat down on it' or 'she sat down to his detriment'. Adjectives behave in most ways like nouns. Most Tigrinya adjectives, like those in Tigre and Ge'ez, have feminine and plural (both genders) forms. For example, ጽቡቕ ṣǝbbuq̱ 'good (m.sg.)', ጽብቕቲ ṣǝbbǝq̱ti 'good (f.sg.)', ጽቡቓት ṣǝbbuq̱at 'good (pl.)' The copula and the verb of existence in the present are irregular: ኣሎ ʼallo 'there is, he exists', እዩ ʼǝyyu 'he is', የለን or የልቦን yällän or yälbon 'there isn't, he doesn't exist', ኣይኰነን ʼaykʷänän 'he isn't', ነበረ näbärä 'he existed, he was, there was', ይኸውን yǝ-ḵäwwǝn 'he will be', ይነብር yǝ-näbbǝr 'he will exist, there will be'. For second-person pronouns, there is a separate vocative form, used to get a person's attention: ንስኻ nǝssǝḵa 'you (m.sg.)', ኣታ ʼatta 'you! (m.sg.)'.

This article contains Ethiopic text. Without proper rendering support, you may see question marks, boxes, or other symbolsinstead of Ethiopic characters. Tigrinya notices at an Eritrean Orthodox Church, Schiebroek, Rotterdam

Hebrews 4:12: "For the word of God is living and active, and sharper than any two-edged sword, piercing even to the dividing of soul and spirit, of both joints and marrow, and is able to discern the thoughts and intentions of the heart." (ቃል ኣምላኽ ህያውን መስለጥን እዩ እሞ) In Eritrea, during British administration, the Ministry of Information put out a weekly newspaper in Tigrinya that cost 5 cents and sold 5,000 copies weekly. At the time, it was reported to be the first of its kind. [5]

Verbs are based on consonantal roots, most consisting of three consonants: { sbr} 'break', ሰበረ säbärä 'he broke', ይሰብር yǝsäbbǝr 'he breaks', ምስባር mǝsbar 'to break'. Gemination, the doubling of a consonantal sound, is meaningful in Tigrinya, i.e. it affects the meaning of words. While gemination plays an important role in the morphology of the Tigrinya verb, it is normally accompanied by other marks. But there is a small number of pairs of words which are only differentiable from each other by gemination, e.g. /kʼɐrrɐbɐ/, ('he brought forth'); /kʼɐrɐbɐ/, ('he came closer'). All the consonants, with the exception of the pharyngeal and glottal, can be geminated. [9] Allophones [ edit ] Holy Bible in Tigrigna comes with all 66 books of old and new testament. Offered with essential features, utilizing the power of android device for Tigrigna speaking community. Catholics Old testaments include the 1st and 2nd Maccabees, Baruch, Tobit, Judith, The Wisdom of Solomon, Sirach (Ecclesiasticus), additions to Esther, and the stories of Susanna and Bel and the Dragon which are included in Daniel.